A catalogue of Armenian Manuscripts at the Bodleian Libraries

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Lambronac'i, Nersēs

Lament of Mary, in verse

The last lines of set of directioins indicating according to the old usage on which days the liturgy of St. Basil and of St. John Chrysostom are to be used.

Laud, William, 1573-1645

A leaf of a Ritual, containt part of the service for the Burial of a priest.

A leaf of the Gospels containt Marl X. 15-38, with marginal Eusebian section-numbers, and with corresponding harmonies at the bottom of the page.

Lectionary Preaching

Leontius, Vardan, and their companions.

Letter from Constantine I, catholicos, to Kind Hethoum I.

Letter from Moses vardapet Erzenkatzi, being an answer to Gregory the priest at Trebizond, who was an adherent of the Greek church.

Letter from Nerses of Lambron, archibishop of Tasus, to Yousic (= Hesychios) the hermit in Antioch.

Letter from Nersēs Shnorhali to Paul the priest, who had joined the Greek church and calumniated the Armenian church

Letter from Stephanis Siunetsi, the philosopher, to Germanus I, patriarch of Constantinople, being a reply to his well-known Letter to the Armenians in defence of the council of Chalcedon.

Letter of Esayi vardabet (the Netchetzi), being an answer to the Encyclical letter drawn up by the catholicos, Constantin II, and put in circulation later, on the decision of the general council of Sis in 1307, in which the Armenians were advised to suppress some of their rites and customs (in order to please Rome).

The Letter of Gregory III, catholicos, to the Armenian priests of Amayk in Upper Mesopotamia

Letter of Movses Vardapet of Erzenka to Gregory the Priest

Letter of Nerses Shnorhali to Michael, patriarch of the Syrians

Letter of Nerses Shnorhali to the people of Mamestia about the Sectaries called Arevordiq

Letter of Sultan Ahmed I, padisbah of Turkey, to Henry IV, king of France, in Turksih, written in Arabic characters.

Letter of the catholicos Gregory II, Vcayaser (Martyrophilus), t the Armenians, in which he exhorts them to hold fast their computation of Easter (in 1102).